Why Trying To Wait Out The Zombie Apocalypse Could Get You Killed!!

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    I want to bring up some alternate methods of thought, that the best way to survive the zombie apocalypse is to stay mobile and not hunker down in a single place. Here's why that it might be true.



A Zombie Apocalypse Isn't Siege Warfare

    Zombie survivalists like to make a parallel between fending off zombies and medieval forms of siege warfare. At first glance, it's easy to see why they might make that comparison: you have an overwhelming mass of combatants outside your gates, but within a well-stocked stronghold, a small number of defenders can hold off almost indefinitely.
    The duduk masalah with this idea is that surviving a siege puts faith in the idea that your attackers will eventually get bored or be incapable of feeding or otherwise supplying themselves and will soon stop attacking you.

    We can't assume those things of zombies. Zombies don't get bored. Zombies are always hungry, but hunger won't stop them. They're impervious to disease and they will never revolt or turn on one another. They don't tire, and the chill of winter or the brunt of a storm won't faze them. There's no commander you can kill to demoralize the rest of the group. The only thing that will stop a zombie is a bullet to the head or (if you can hold out long enough), the slow process of bodily decay. And we're even assuming that zombies do decay. What if the zombie virus has some preservative quality that means the walking dead won't atrophy away to wind-scraped bones? Then you're looking at an indefinite period of zombie activity and you will never have enough supplies or ammo to survive an onslaught like that. The zombies may not get you, but you'll starve to death and won't be any better off.

Why Staying Mobile Is a Good Idea

    By staying on the move, you can scavenge supplies as you go, killing zombies when it's advantageous to do so, and running when the numbers are stacked against you. You're also more likely to meet other survivors and be able to grup band together. It's not an easy lifestyle, and in the long run, it may not give you any better chance of surviving than staying put, but it's a way to take a more active role in your survival.
    You need different skills to survive the zombie apocalypse on the move than you would bunkered down in a stronghold: you need to be in shape and you need to be able to navigate without the aid of modern devices - there's no Mapquest to help you out anymore. You need to be able to scrounge food from the world around you - whether that means hunting and foraging in the wilderness, or scavenging for canned goods in abandoned supermarkets.

    The mobile zombie survivalist has more dangers to face than just zombies: they're exposed to the elements, may have trouble finding clean drinking water, and even a "minor" injury like a sprained ankle from a slip or fall could levy a death sentence if it keeps them from getting to a defensible position before the zombies arrive. Even failing that, being on the run is exhausting, and mobile survivalists may soon find their energy reserves drained when they need them most.

Just in case you wanted to send a letter during the apocalypse

Mix The Two

    When possible, the best survival strategy may be to mix the two: stay on the move until you find a good place to make a stand, defend it for a bit while you rest and recover from your recent journey, but get out and move on before too many zombies accumulate or before your supplies start running low.

Haunted Roads: A Sampling Of Some Of America's Ghostly Highways!!

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    Most ghostly experiences along roadways happen at night. The ghosts that are reportedly seen along these roadways vary from subtle wisps to full-fledged, seemingly corporeal bodies that get into the car and carry on conversations.
    Many road-ghosts just walk down the road where they were killed, or appear alongside a driver hoping to catch a ride back to their home. Sometimes ghosts move alongside a car as it speeds down the highways and still others appear abruptly in front of the vehicle, nearly causing an accident.

    Haunted highways are not only occupied by ghosts, but also phantom cars. Sometimes, these phantom cars appear in the rear view mirror as two headlights (that quickly disappear), other times, a vehicle will allow a car to pass only to discover there is no car behind them after all.
    This type of paranormal activity as legend throughout the world, but to experience it is a rare occurrence.
    Here are details, about some roads, throughout America, that have legends attached and ones where witnesses have claimed to have seen ghostly activity.

   Clinton Road in West Milford, New Jersey: A ten-mile curvy stretch of road that meanders through woods and has a distinct air of isolation. Legend has it a little boy was playing on this road on a bridge above a waterway and fell to his death. They say if you throw a quarter into the water, it will be thrown back at you. There are also tales of being followed by unseen beings, the overwhelming feeling of being watched, and a red-eyed hound from Hell chasing people out from the foliage.

    Shades of Death Road in Warren County in New Jersey: Yes, it really is called "Shades of Death" Road. The locals gave it that name because numerous murders, accidents and strange happenings have occurred on this roadway. It is said that people have been killed by wildcats roaming the area. Discarded, mutilated corpses have been found along this road. The road itself is full of twists and turns and is shaded by numerous trees, lending to its spooky air. The spirits of the Lenni-Lenape people are believed to haunt this road, having been viciously attacked by a tribe of Iroquois Indians.

   Split Rock Road in Hibernia New Jersey: There are numerous legends surrounding this stretch of road. One such urban legend goes: if you drive down this road late at night, people (who these people are depends on who you're talking to locally), they might be Satanists/Albinos/Gangs, will block each end of the one-lane bridge and trap you in the middle as you drive across it. There have been murders and suicides on this road. Animal carcasses have been found as well as unexplained lights in the sky.

    State Road 15 North in Bristol, Indiana: Legend has it if you drive north on State Road 15, past the toll road you will come across a house on the left, directly before the state line. Stop and study this house. Eventually, if you sit there long enough, the spirit of the owner of the house parts the curtains and waves at you.

    HWY 20 in Brushy Prairie, Indiana: Most active around the holidays, there exists an urban legend of a Lady in White. She wears a wedding dress and when people try to pick her up, she disappears. This supposedly happens between the midnight and 5am hours.

    Highway 12 West in Fredrica, Delaware: The legend - A man, quite angry with his landlord, murdered the landlord then ground him up with cornmeal. He then fed it to his dog. It is said that the phantom dog with its red, glowing eyes can be seen by drivers at night along the side of the road.

     Salem Church Road in Newark, Delaware: In the 1900's, a family of six was hung due to accusations of witchcraft. This family has been seen, all six of them, walking along this highway, in search, people say, of the relatives who hung them. (Don't think I'd want to be them!)

    Mona Lisa Drive in New Orleans, Louisiana: The statue of a philanthropist's daughter, Mona, has been erected in City Park but destroyed by careless teenagers. Witnesses claim to have seen a very sad Mona as they drive along this road. She floats silently next to the car, scratching the glass forlornly, then just as quickly, she vaporizes.

    Remember, if you drive down any road expecting to see ghostly spectacles, be respectful of those living there, as well as any other traffic on the road! I would love to hear from anyone who has had a first-hand paranormal experience on any of these, or other roads.

Suprising Secrets Of Christmas's Most Popular Tunes!!

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    The holidays are filled with joyful emotions and honored traditions, including the playing of songs about snowmen, St. Nick, evergreen trees, and presents wrapped up with big bows. No matter how you celebrate the season, you'll hear these songs on the radio, T.V., at the mall, in the office, and just about anywhere music is played.
    If you think the same songs are played over and over, you're right, but if this bothers you, consider the alternative: Christmas carols were banned in England between 1649 and 1660. Oliver Cromwell, serving as Lord Protector of Britain, believed Christmas should be solemn and also banned parties, limiting celebration to sermons and prayer services.
    Lots of holiday songs are festive, many have spiritual overtones, and all are played so often that they are familiar no matter what your faith. But what do you know about how these songs were created and the people who wrote them?
    There are some fascinating facts behind this memorable music. So, toss a log on the fire, pour yourself some eggnog or hot cocoa, and sit back and relax, as we reveal the secrets behind many of the tunes you hear during the Christmas season.

"The Christmas Song", by Mel Torme and Bob Wells in 1944.

    On a sweltering July day in Los Angeles, 19 year old jazz singer, Torme, worked with 23 year old Wells to create this beautiful tune. Full of wintry images and a charming wistfulness for all the delights of the season, the song became an enormous hit by Nat King Cole the following year. In Torme's autobiography, he says Wells wasn't trying to write lyrics but was simply jotting down ideas that would help him forget about the heat wave.

"The First Noel", Traditional 16th or 17th century carol.

    Some say this is a song with a British background while others insist it has French origins. So far, no one has any definitive proof. Two things are for certain: first, it's very popular if two countries are claiming it, and second, counting the title, the word "Noel" appears in the song 30 times.

"Hark! The Herald Angels Sing", Felix Mendelssohn, Charles Wesley, and William Cummings, 1739.

    Wesley's opening line was "Hark how all the welkin rings" and he protested when a collegue changed it. Wesley wanted a slow and solemn anthem for his song, but William Cummings set the lyrics to rousing music by Felix Mendolssohn (from a cantata about movable type by inventor Johann Gutenberg). For his part, Mendolssohn specified that his composition only appear in a secular context, not spiritual. So both original authors' wishes were thwarted in the creation of this glorious song.

"Have Yourself a Merry Little Christmas", Hugh Martin and Ralph Blane, 1943.

    The songwriting team of Martin (music) and Blane (lyrics) worked together for 5 decades, producing Oscar and Tony nominated songs. This hauntingly lovely tune was made famous by Judy Garland in the 1944 film, "Meet Me in St. Louis". While the song is a bittersweet gem, the original lyrics were actually darker and not to Garland's liking. Since she was a huge star at the time, and was dating the film's director, Vincent Minnelli (she married him the following year), the changes were made.

"I'll Be Home For Christmas", Kim Gannon and Walter Kent, 1942.

    Gannon and Kent worked often together, but even with her three Academy Award nominations, nothing was as successful as this wartime song. By getting it to Bing Crosby, they were assured of big sales even though it competed with Crosby's recording of Irving Berlin's "White Christmas". The song is a perennial favorite, and appears often in films, including "Catch Me If You Can" and "The Polar Express".

"Jingle Bells", James Pierpont, 1850's.

   Starting out as a lively celebration of the Salem Street sleigh races, the song called "One-Horse Open Sleigh", made a fast transition to the more sober atmosphere of the church social and became known as "Jingle Bells". While there are 4 verses, only the first is usually sung, because of the lyrics in the remaining 3 verses. A woman named Fannie Bright appears in verse two, which also features a sleigh crash. The 3rd verse displays an anti-Samaritan laughing at a fallen sleigh driver and leaving him sprawled in a snow bank, while the tamat verse offers such lines as "Go it while you're young" and "Take the girls tonight". Ah yes, just good clean mid-nineteenth century fun.

"Joy to the World", Isaac Watts and Lowell Mason, 1719 and 1822.

    The words, inspired by the 98th Psalm, were written by Watts, a British pastor, preacher, and poet. More than a century later, banker and choral teacher Mason composed music for the piece but attributed it to Handel, presumably to make the hymn more popular. It took another century for the hoax to be uncovered.

"Rudolph the Red Nosed Reindeer", Johnny Marks, 1949.

    Beginning as a coloring book written by advertising copywriter Robert L. May in 1939, the story of an unloved caribou triumphing over adversity was a promotional item for Montgomery Wards department stores. May's fairy-tale was enormously popular, and became even more so when May's brother-in-law, songwriter Marks, composed music and lyrics and got the composition to singer Gene Autry. That version sold 2 million copies the first year alone. While most of the other reindeer names were invented by Clement Moore in his 1822 poem, "The Night Before Christmas", the pahlawan of the May story was called Rollo. Wait, that name was nixed by store executives, so he became Reginald. Oops, that was also rejected, too. Finally, May's daughter suggested Rudolf.

"Santa Claus is Coming to Town", Haven Gillespie and J. Fred Coots, 1932.

    After countless versions by stars as varied as Bruce Springsteen and Perry Como, it's hard to believe that Gillespie and Coots' song was turned down all over town because it was "a kid's song". Even though Coots was a writer on the Eddie Cantor radio show. Cantor at first passed on the song, only agreeing to do it at the urging of his wife. Now it's so successful there's even a parody version by Bob Rivers (in the style of Springsteen) called "Santa Claus is Foolin' Around".

"Silent Night", Joseph Mohr and Franz X. Gruber, 1916-1818.

    There are numerous stories and fanciful speculations about the origin of this beautiful song. Tossing aside the more lurid stories, we are left with this: the poem, "Stille Nacht", was written by Mohr, who became assistant pastor of the St. Nicholas Church in Oberndorf, Austria. Mohr gave the poem to Gruber, the church organist, reportedly on Christmas Eve, in 1818, and was performed that same midnight. Oddly, the first version did not involve an organ, but was arranged for two voices, guitar and choir. Both Mohr and Gruber created manuscripts with different instrumentation at various times from 1820 to 1855. The tune first made its way around the world as a "Tyrolean Folk Song" before gaining enough fame to be instantly recognized with its first two words or first four notes. The Silent Night web page claims there are more than 300 translations of the song and features links to 180 versions in 121 languages.

Fathers Day Diy Soda Bottle Cover Ups!!

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      Here's another cool idea from www.theidearoom.net .  Give your soda bottle a little personality!


     Father’s Day is just a couple of weeks away.

I thought it would be fun to come up with another easy little gift item for Dad or for the Father’s in your life. This one is so simple. All you need is to grab a six pack of his favorite beverage and add some of these fun little “cover-ups” to personalize them.

I chose to go with a six pack of Coca-Cola bottles in the 8 fl. oz size, mainly because they were cute and little. And cute is what it is all about right?

I made some white shirts and ties to represent all the hardworking Dads…

Or you can skip the white shirt and just go with a tie.

And I included a “Hawaiian” shirt and sun visor for the Dad’s who like to play…

Pretty simple and fun! And of course, I have provided you with the same patterns that I used for mine. These will fit the smaller bottles as you can see in the pictures. If you would like to use a larger bottle, you can enlarge the printable till they fit the bottle size you would like to use or you can redraw them to fit your needs.

**Go here to download the FREE Father’s Day Soda Cover-ups!

Carnival From Brazil!!

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    The Carnival of Brazil, is an annual pekan raya held 46 days before Easter. On certain days of Lent, Roman Catholics and some other Christians traditionally abstained from the consumption of meat and poultry, hence the term "carnival", from carnelevre, "to remove meat". Carnival celebrations are believed to have roots in the pagan pekan raya of Saturnalia, which, adapted to Christianity, became a farewell to bad things in a season of religious discipline to practice repentance and prepare for Christ's death and resurrection.

    Rhythm, participation, and costumes vary from one region of Brazil to another. In the southeastern cities of Rio de Janeiro and Sao Paulo, huge organized parades are led by samba schools. Those official parades are meant to be watched by the public, with mini parades ("blocos") allowing a public participation can be found in other cities. The northeastern cities of Salvador, Porto Segur and Recife have organized groups parading through streets, and the public interacts directly with them. This carnival is heavily influenced by African-Brazilian culture. Crowds follow the trio electricos floats through the city streets. Also in northeast Olinda, carnival features unique characteristics, part influenced by Venice Carnival mixed with cultural depictions of local folklore.

    Carnival is the most famous holiday in Brazil and has become an event of hug proportions. The country stops completely for almost a week and festivities are intense, day and night, mainly in coastal cities. The consumption of beer during the pekan raya accounts for 80% of annual consumption and tourism receives a 70% boost of annual visitors. The government distributes condoms and launches an awareness campaign at this time to prevent the spread of AIDS and other STD's.

History of Carnival

    The modern Brazilian Carnival originated in Rio de Janeiro in 1641, when the city's bourgeoisie imported the practice of holding balls and masquerade parties from Paris. It originally mimicked the European form of the festival, later absorbing and creolizing elements derived from Native American and African cultures.
    In the late 19th century, the cordoes (cords, laces or strings) were introduced in Rio de Janeiro. These were pageant groups that paraded through city avenues performing on instruments and dancing. Today they are known as Blocos (blocks), consisting of a group of people who dress in costumes or special t-shirts with themes and/or logos. Blocos are generally associated with particular neighborhoods. They include both a percussion or music group and an entourage of revellers.

    Block parades have become an expressive feature of Rio's Carnival. Today, they number more than 100 and the groups increase each year in size. Blocos can be formed by small or large groups of revelers with a distinct title with an often funny pun. They may also not their neighborhood or social status. Before the show, they gather in a square, then parade in sections of the city, often near the beach. Some blocos never leave one street and have a particular place, such as a bar, to attract viewers. Block parades start in January, and may last until the Sunday after Carnival.

    Samba schools are very large groups of performers, financed by respected organizations who work year round in preparation for Carnival. Samba schools perform in the Sambadrome, which runs 4 entire nights. They're part of an official competition, divided into 7 divisions, in which a single school is declared the winner, according to costume, flow, them, and grup musik music quality and performance. Some samba schools also hold street parties in their neighborhoods, through which they parade along with their followers.
    Carnival time in Rio is a very interesting, but also the most expensive time to visit Rio. Hotel rooms and lodgings can be up to 4 times more expensive than the regular rates. There are big crowds at some locations and life is far from ordinary in many parts of town.

Sambodromo

    The Carnival parades in Rio de Janeiro and Sao Paulo take place in the Sambodromo, locate close to the city center. In the city of Rio, the parades start at roughly 9-10 p.m., depending of the date and end around 5 in the morning. The Rio Metro (subway) operates 24 hours during the main parade days.
    The actual amount of spectators in the Sambodromo may be higher than the official number of seats available. Like any other event the better the seats the higher the price for them.

Music

Samba
    The Samba originated in Bahia from the African rhythms, it was brought to Rio around 1920 and is still one of the most popular styles of Brazilian music, together with Samba-pargode and Samba-reggae. From intimate samba-cancoes ( samba songs) sung in bars to explosive drum parades performed during Carnival, samba always evokes a warm and vibrant mood. Samba developed as a distinctive kind of music at the beginning of the 20th century in Rio. In the 1930's, a group of musicians led by Ismael Silva, founded in the neighborhood of Estacio de Sa, the first Samba school, Deixa Falar.
    In the following years, samba has developed into several directions, from the gentle samba-cancao to the drum orchestras which make the soundtrack of carnival parades. One of these new styles was the Bossa Nova.

    In the beginning of the 1980's, after having been sent underground due to styles like disco and Brazilian rock, the Samba reappeared in the media with a musical movement crated in the suburbs of Rio.
Axe'
    This is not exactly about style or musical movement, but rather about a useful merk name given to artists from Salvador who made music in northeastern Brazilian, Caribbean and African rhythms with a pop/rock twist, which helped them take over the Brazilian hit parades since 1992. Axe' is a ritual greeting used in Candomble' and Umbanda religions, and means "good vibration". The word music was attached to Axe', used as slang within the local music business by a journalist who intended to create a derogatory term for the pretentious dance-driven style.

Phantom Cats And Ghostly Dogs Scaring People Everywhere!!

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    During Halloween season, when images of ghosts and goblins start to inhabit our consciousness, it is important to remember that people are not the only ones who have been known to return to our world of perception as spirits, apparitions, phantoms or poltergeists. Dogs, cats, sheep, horses, and cattle have been known to haunt human beings throughout the history of folklore.
    Typically, parasychologists consider ghostly animals as those creatures whose deaths were unusually emotional in some way, and that their new identity of a ghost is a curse that never allows them to est. Sometimes they are harmless, although frightening. However if they appear colored dark black than usually they represent a premonition that something dire is about to happen. In Trucker lore, the image of a black dog is usually the ultimate sign of dread and bad luck.
    In East Anglia generally, whenever someone was o their death bed, people would say that "the black dog is at his heels". In the British Isles, old timers can spin many a yarn about ominous "black dogs: roaming deserted roads at night. There have been numerous reports in local newspapers of a monstrous black dog with huge teeth and claws from the area around Yorkshire, northern England. Some believe that anyone who sees the dog clearly will die soon after the encounter. In Wales, they have what's known as the red-eyed Gwyllgi, or the Dog of Darkness. Essex, for example, is said to be haunted by a dog that apparently can only be seen by other dogs, as perfectly normal pet dogs go up to it and react as if it were just another dog when the human eye can see nothing. According to legend, in real life the dog was a bull terrier, which lived in a inn from about 1900 to 1914 and was a fearsome fighter, having killed several neighborhood dogs and never suffering a defeat.

    In Wichita, Kansas, Mrs. Lowanda Cady was asleep one night when she was suddenly awakened by the sound of barking even after her dog had already died. The barking sounded exactly the same as her late dog's bark and it actually drove off a thief who was raiding her kitchen at the time.
    Even more numerous are the stories of places reported to be infested with phantom cats. Very often, a single street alone can average a history of at least four reported feline haunting's. Paranormal researches and believers in spirits alike attribute the excessive number of cat ghosts to the fact that cats, more than any other domestic animal, meet sudden and unnatural ends, especially in impoverished districts.
    In many different writings through history, cats were explained as animals that from all ages were associated with the supernatural from the pyramids of ancient Egypt to French sorcerers who used cat's blood to treat ailments. In 1750 in the Hebrides, cats were thought of as extraordinarily psychic and sometimes burned as if they were witches. So many of them met this horrible fate that some believe it unleashed an army of cat phantoms across the world and contributed to the superstitious belief that a black cat crossing your path was a sign that harm would soon come your way.
    There is a website called Ghosts.org, that has a plethora of subscribers who claim to be plagued by the spirits of companion animals. Also, it is currently chronicling the adventures of some Australian parapsychologists searching for the ghost of the last bear killed in England.

Cheese Rolling From Stilton, England!

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    Cheese Rolling has become an annual event in Stilton and every May Day hundreds of villagers and visitors make their way to the main street to watch the teams battling for the honour of being called the "Stilton Cheese Rolling Champions".

Stilton History and The Cheese

The Bell Inn, where the rolling starts!

Ancient Stilton

    No one knows who lived here first - the earliest finds date from the time of the Roman occupation and are probably associated with the road that runs from London to the army fortress at Lincoln, which the Saxons later called Ermine Street.
    For centuries this road seems to have been little used, the important route was the east-west road, Fen Street and Church Street, which is why our oldest building, the Church of St Mary Magdalene, is found away from the main road that now exists.

    Stilton gets three mentions in the Doomesday Book of 1086 as three landowners, the King, the Bishop of Lincoln and Eustace held land here. The Great North Road had become a busy thoroughfare by the fifteenth century and Stilton was a well-known staging post; at one time there were 14 inns or ale houses for a permanent population of around 500 to 600 people. While most earned their living from farming, an analysis of the 1841 census, taken just before the long distance coach trade all but disappeared to be superseded by the railway, showed that occupations directly connected to the coaches were important too.

Village Pubs &  The Cheese

    All four of the present inns have very ancient origins, even though their buildings have been changed and modernised several times. We owe our famous cheese to the coach trade. Any Stiltonian can relate tales of visitors asking "where is the cheese made?...", only to be told "‘in Leicestershire, Nottinghamshire and Derbyshire".
    The most widely accepted explanation is that the cheese came down to be sold at one of the coach stops in Stilton, perhaps The Bell or The Angel. As early as 1722 Daniel Defoe (the author of "Robinson Crusoe") ate some here and mentioned that the village was already famous for its cheese. The recipe was passed down through the Beaumont family of Quenby in Leicestershire. By 1830 a former housekeeper at Quenby, Elizabeth Orton, made cheese in her farmhouse. Her daughter married Cooper Thornhill who kept The Bell Inn and he sold the cheese. He was famous (or infamous) as a larger-than-life character who long held the record for riding to London and back.

Modern Stilton

    Today, all Stilton cheese is factory made, but still only in the three counties with milk produced locally. It takes a gallon of milk to make one pound of cheese and a lot of skilled hard work is still needed. Each cheese matures for 3 months after which the blue veins appear naturally as oxygen is allowed to enter through holes pierced by stainless steel needles. A whole cheese weighs 15lb.

One of the officials watching a race

    Stilton’s dependence on the main road has been its undoing twice; in the middle of the nineteenth century when the railway line passed to the east through Holme and Yaxley, and in 1959 when the present A1 Stilton by-pass was opened. The village became a ghost village; The Bell actually closed and fell into disrepair and other businesses also disappeared. In 1962 Tom McDonald of The Talbot and Malcolm Moyer of The Bell, aided and abetted by telephone engineer Fred Linstead who provided a telegraph pole, cheered up their drinkers by organising the first ever Cheese Rolling along a course outside the present Post Office on Easter Monday.

A Little History On The Cheese Roll

How did it start?

    It would be nice to be able to say that the event is "as old as the village" or that it's origins have been lost in "the mists of time" but really no one knows how far back the tradition of rolling the cheeses goes. Midway through the Twentieth Century, when the village had turned into rather a quiet place having been by-passed by the A1 and the inns and businesses had seen a big drop in their trade, a landlord of one of the pubs decided to revive an ancient tradition. Or so he told everyone! He could be seen rolling a Stilton Cheese along the road outside his pub. People came to stand and watch and eventually joined in. And so the sport began - again.

The Rules

    It was originally run on Easter Monday and there was not a lot of uniformity to it to begin with. It seems a piece of wood in the shape of a Stilton Cheese was produced, a starting line drawn up somewhere between the The Stilton Cheese Inn and The Talbot and the finish line was outside The Bell Inn. Brave teams of Stilton men would then vie to roll the cheese to it's finish and, after the ensuing scramble, and many tussles and spills, the team that ended up steering the cheese to the finishing line would win! Nowadays, the starting point is always outside The Bell Inn and The Angel and the finish is a line drawn at the cross roads between the bottom of Fen Street and Church Street. The contestants are teams of 4, either all men or all women and each team member has to roll the cheese at least once during it's flight. It's a knockout competition with quarter's, semi's and a grand final.